![]() Both interpreted the mantroddhara of Sri Vidya Panchadaahi mantra in favour of Hadi tradition. Īround same time Vidyananda wrote another commentary Artharatnavali. Īfter him came Shivananda (15th century ) from Kerala who wrote beautiful commentary on it named Rujuvimarshini. Nityashodashikarnava has first commentary by Jayarath Rajanak ( 13th century ) of Kashmir, famous commentator of Tantraloka. ![]() Both parts have commentaries written by famous Tantriks from Kashmir to Kerala. Eight hundred verses are divided into two parts Nityashodashikarnava and Yogini Hridaya. It has eight hundred verses plus some scattered portions like khadgamala mantras & sahasranama stotras. One such list is found in Vamakeshvara Tantra itself. There are many lists of these 64 tantras given in later tantras or in Saundaryalahari commentary by Laxmidhara ( 15th century ). These tantras though taught by Adi Nath of Uddiyana, consist mainly black magic spells and various prayoga material for material siddhis. स्वतन्त्रं ते तंत्रं क्षितितलमवातीतरदिदम् ॥ ३१ ॥īefore Sri Vidya teachings arrived on the land of bharata, there were already sixty four tantras practiced by various sects. This tantra is considered as most important 65th Tantra by likes of Sri Bhaskarraya Makhin, famous tantrik and writer of many books on Sri Vidya from 18th century. ![]() ![]() Vamakeshvara Tantra has unique position among Hindu Tantras. ![]()
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